Coming to a Church Near You
By John Ashmen
It’s a typical suburban church
building in a typical suburban neighborhood. It sits on a sometimes-busy
street lined with ranch-style houses. The local grammar school is a
Frisbee-throw away—if you can clear the fence.
The grass out in front of the church would probably take 40 minutes to mow, depending on how many times the laborer stopped for lemonade. Out back is a typical macadam parking lot that looks to hold about 60 cars. Behind that is a concrete overflow lot that could probably take another 20.
Wherever you stand on the property, the roofline hints at the history of the place: an original sanctuary to the north, a new worship center to the south, and a Sunday school and office wing that connects them, all made of typical red bricks and all probably built about a decade apart.
But what’s going on these days at Redemption Church in Olathe, Kansas, is far from typical. This seems to be the fault of a guy named Jim.
A few years ago, Jim and his wife, Jennifer, encountered some homeless men on the street. During their conversation, Jim suggested that they go to church. He then recommended a church where he thought they might slip in unnoticed. Jennifer abruptly scolded her husband in front of the men for not suggesting their own church. After a few awkward moments, Jim offered to pick them up the following Sunday and take them to Redemption.
At first it was a couple of men. And then it was a couple more. Soon, “Christian Jim” (as he is now know among the homeless population) was making regular Sunday morning runs in a customized van, piling in homeless folks and entertaining them en route with gospel music from the 30-speakers sound system in the long white Dodge.
Today, about 20 percent of the congregation of 150 is made up of homeless people. Other members now drive their vehicles down to the homeless camps along the Kansas River and collect congregants. About a dozen of those who attend regularly have embraced the gospel and now follow Jesus.
I was at Redemption Church this past Wednesday night. A dozen staff and key leaders invited me to join them for some savory Kansas City barbecue. As we ate, I absorbed their excitement and responded to their anxieties.
“I think we’ve started something here that we can’t stop,” said one woman. “But based on what Scripture calls us to do, I don't think we should stop. What do you think?”
“This is the reason my two teenage boys are excited about church,” declared one of the men. “If I told them we were going to do away with the Bible and start using the Koran in church, they would probably just shrug. But if I told them that we were no longer going to bring homeless people into our fellowship, they almost certainly would stop coming.”
“Down the hall you’ll see that we built a large bathroom with a shower,” a younger gal pointed out. “Some of us are now part of the ‘shower ministry,’ I guess you could say. We offer hygienic care so that both the people getting the showers and those they will be sitting next to in the service will be comfortable. Should we add more showers, or is that a crazy idea?”
Before dessert, I offered Pastor Tim, Associate Pastor Scott, and the others several things to consider:
The grass out in front of the church would probably take 40 minutes to mow, depending on how many times the laborer stopped for lemonade. Out back is a typical macadam parking lot that looks to hold about 60 cars. Behind that is a concrete overflow lot that could probably take another 20.
Wherever you stand on the property, the roofline hints at the history of the place: an original sanctuary to the north, a new worship center to the south, and a Sunday school and office wing that connects them, all made of typical red bricks and all probably built about a decade apart.
But what’s going on these days at Redemption Church in Olathe, Kansas, is far from typical. This seems to be the fault of a guy named Jim.
A few years ago, Jim and his wife, Jennifer, encountered some homeless men on the street. During their conversation, Jim suggested that they go to church. He then recommended a church where he thought they might slip in unnoticed. Jennifer abruptly scolded her husband in front of the men for not suggesting their own church. After a few awkward moments, Jim offered to pick them up the following Sunday and take them to Redemption.
At first it was a couple of men. And then it was a couple more. Soon, “Christian Jim” (as he is now know among the homeless population) was making regular Sunday morning runs in a customized van, piling in homeless folks and entertaining them en route with gospel music from the 30-speakers sound system in the long white Dodge.
Today, about 20 percent of the congregation of 150 is made up of homeless people. Other members now drive their vehicles down to the homeless camps along the Kansas River and collect congregants. About a dozen of those who attend regularly have embraced the gospel and now follow Jesus.
I was at Redemption Church this past Wednesday night. A dozen staff and key leaders invited me to join them for some savory Kansas City barbecue. As we ate, I absorbed their excitement and responded to their anxieties.
“I think we’ve started something here that we can’t stop,” said one woman. “But based on what Scripture calls us to do, I don't think we should stop. What do you think?”
“This is the reason my two teenage boys are excited about church,” declared one of the men. “If I told them we were going to do away with the Bible and start using the Koran in church, they would probably just shrug. But if I told them that we were no longer going to bring homeless people into our fellowship, they almost certainly would stop coming.”
“Down the hall you’ll see that we built a large bathroom with a shower,” a younger gal pointed out. “Some of us are now part of the ‘shower ministry,’ I guess you could say. We offer hygienic care so that both the people getting the showers and those they will be sitting next to in the service will be comfortable. Should we add more showers, or is that a crazy idea?”
Before dessert, I offered Pastor Tim, Associate Pastor Scott, and the others several things to consider:
- Be deliberate. Think through then write out your ministry philosophy. Have your church leaders review and approve it. Be careful to communicate that you are foremost a church. Don’t create false expectations for anybody in the congregation—the homeless or the home-secure.
- Declare your convictions. Proclaim your orthopraxy in conspicuous ways—maybe through photos, slogans, and the like—so visitors and new families know why your church is not typical as it pertains to attendees.
- Be safe. Security is foremost. Take nothing for granted. Attitudes and behaviors of people you think you are getting to know can change from week to week. Make your nursery and primary education wing for parents and children only.
- Don’t offer meals every Sunday. Quite a few places will feed homeless people. They know where they are. Show that you are a church family first. Do an all-church supper maybe once a month, but invite everybody.
- Don’t overextend yourselves in services. Maybe concentrate on shoes and socks and foot care. But know where to find the services you cannot provide.
- Tailor Sunday school classes. Remember that education and life skills lead to employment and independence. There is nothing wrong with teaching reading in Sunday school.
- Think “we.” Try to move away from a mentality of “us” serving “them.” Homeless individuals want a sense of community more than they want to be your “mission field.” Preach often from James 2.
- Use the arts. Music, drama, poetry, paintings, and such have an amazing effect on people who are not used to long lectures. God gave us the arts, and they definitely can be part of our worship.
- Create a “living room.” Have an area in the church where homeless people can sit relax, converse, and generally mingle with the rest of the body of Christ before and after the service. Such a setting helps build community.
- Communicate with local campuses. Get the word out to students at local colleges through the ministry services department or campus ministries (i.e., InterVarsity, The Navigators, and Cru) about what you are doing. Without a doubt, many will want to join such a faith community. Being with the poor is where many of their hearts are.
- Don’t attempt to handle recovery. Love them first. Don’t try to cure them from their addictions. That is something that takes training and expertise beyond what most—if not all—members of your church have.
- Partner with a local rescue mission. AGRM has two member missions in Kansas City. They know addiction recovery. Get to know those who minister at the missions and tell them who is attending your church. It’s likely that they know some of the folks, and they would be happy to offer some insights.
We weren’t done. Following the
leadership meeting, we went to the worship center where another 50 or so
people had gathered—pretty good for a Wednesday night these days—to
talk about Invisible Neighbors. (Everybody who came received a
copy of the book.) My 30-minute talk was followed by another hour of
questions, tearful testimonies, and fellowship.
I deeply believe that what Redemption Church is doing is a foretaste of things to come. Why do I think this? Every week at AGRMwe receive multiple inquiries from churches wanting to know how they can serve the poor in their communities and bring them into their fellowships. They ask: Can you help us with resources or give us advice? They lament: We have no place else to turn.
In your next executive staff meeting, imagine what it would be like to have 10, 20, or maybe even 50 churches in your community really partnering with you on a Redemption-Church level. It certainly isn’t far fetched.
Read AGRM’s vision statement and concentrate on the final phrase. As we approach our 100th anniversary in the association, I urge you to make this a matter of prayer.
AGRM will foster and feed a movement of diverse, energetic disciples who will see the practice of hospitality to the destitute as both a catalyst for life transformation in Jesus and a fundamental expression of their Christian faith, thus propelling the church into the lead role in society’s quest to alleviate homelessness.
I deeply believe that what Redemption Church is doing is a foretaste of things to come. Why do I think this? Every week at AGRMwe receive multiple inquiries from churches wanting to know how they can serve the poor in their communities and bring them into their fellowships. They ask: Can you help us with resources or give us advice? They lament: We have no place else to turn.
In your next executive staff meeting, imagine what it would be like to have 10, 20, or maybe even 50 churches in your community really partnering with you on a Redemption-Church level. It certainly isn’t far fetched.
Read AGRM’s vision statement and concentrate on the final phrase. As we approach our 100th anniversary in the association, I urge you to make this a matter of prayer.
AGRM will foster and feed a movement of diverse, energetic disciples who will see the practice of hospitality to the destitute as both a catalyst for life transformation in Jesus and a fundamental expression of their Christian faith, thus propelling the church into the lead role in society’s quest to alleviate homelessness.
There is definitely more to come.
2 comments:
Good read, Scott. Thanks!
I feel obliged to clarify that both Jim and Jennifer, his wife, are equally culpable in this thing! It's pretty cool how God is bringing people together, blurring those arbitrary but powerful socio-econoomic lines called "urban" and "suburban." Of course, given that some of our homeless friends live out in camps in the woods it's more like crossing rural and suburban lines. I'm continually humbled by this.
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