1 Corinthians 13

N. T. Wright comments, “So often at weddings, [1 Corinthians 13] has not often been heard as what it is, namely, a poem about the now/not yet tension of Christian living, and the way in which love, agape, is not so much a virtue to be worked at, though it is surely that as well, as the ultimate bridge, in terms of human character, from present Christian living into the future kingdom” (Resurrection in the New Testament, 296).

This comes in the middle of a long discourse on how 1 Corinthians is Paul’s attempt to help the Church in Corinth embrace a more Christian eschatology, that is, a view of the end and how it matters in terms how Christians live today. Paul was concerned that they were being influenced by other worldviews in which they were beginning to think that they had arrived at some kind of final state of perfection or glory. This poem on love is a way of broadening their imagination to see how on the one hand life in this age flows continuously with life in the next age through the pattern of love that has been revealed/demonstrated in Jesus. And of course Wright does a good job of showing that Paul was well aware that there was still a distinction between the two ages, but that’s not what I want to talk about right. I am challenged to think about those relationships in my life where people with whom I am in contact with don’t hear the music from the next age spilling into this one. They don’t have ears to hear. I am challenged to be carefully gracious in loving them, as we are not operating on the same ultimate, unquestionable assumptions. But love. Love is a music that reaches across assumptional boundaries with a beautiful harmony and a fresh and fascinating aroma.

Time and Memory through Benjamin Button

***spoiler alert, sort of***

It is becoming a tradition on both sides of my family to go and see a movie on Christmas day. This year we went and saw The Curious Case of Benjamin Button. I wasn’t sure how I would respond to this film. I think it is one of those films that I will find popping up in moments of reflections on life and death. There are some really provocative aspects to this film. I found the following article very interesting, especially in light of certain ways of thinking about aging (and life and death) in our world. It’s interesting what this person (Sandra Hall) says about Fitzgerald turning Twains observation sort of on its head. While Twain sees the beginning of life as better than the end, Fitzgerald sees the beginning and the end as essentially the same. Most important, for Fitzgerald, time (and death) have the last word no matter how the life cycle goes. This is really interesting for me to think about as I prepare for a class on the resurrection in the New Testament. For Christians death is a reality for everyone, but it is not the last word—resurrection is. Perhaps most interesting is how Hall (a la Fitzgerald) says that time/death are defeated through memory. Very interesting for people, i.e. the Church, who exist in memory—a “memory of the future” (says Zizioulas and others) that informs the present.

***Update***

I neglected to mention that the The Curious Case of Benjamin Button was originally a short story written by F. Scott Fitzgerald.

I also seemed to imply that resurrection is a reality for everyone just as death is. I don't mean to imply that I am a universalist. I don't believe we have biblical warrant for universalism.

I also wanted to say more about memory. Hall says, "Underpinning it all is a meditation on the double-edged nature of time and the spiralling twists a life takes en route to its end. Time is brutal, the film is saying. Fitzgerald was right about that. Yet there can be moments that defeat time by enduring as long as they remain in someone's memory." That memory defeats time and death is what I found interesting and why I think it links with Church's memory of the future in the Eucharist.

The Twelve Days of Christmas

I attended a Christmas eve service with my in-laws while I was in Escondido, CA. During the service the pastor mentioned the twelve days of Christmas song and what each day meant. This got me thinking again about how the church should think about the Advent and Christmas seasons, especially since next year I will be a dad. How should I speak about these seasons and their importance in the Church year in light of the cultural phenomenon that is Christmas in a consumer capitalistic society? How should we think about buying presents? For what reason do we buy presents? And all that jazz. The question I am specifically thinking about right now is how to integrate the full twelve days of Christmas (December 25-January 5). What are some ways we can actually break free in our homes from the necessity of spending money. I am thinking in lines with the Advent Conspiracy, but I am also thinking about how we will spend our time during those actual twelve days. Anyways, just wanted to throw that out there. Peace.

Ol' Brueggy at it again

This gave me pause for reflection this morning. In a few months I will become a dad. I have been thinking that the best thing I can do for my kids is to teach them to make sense of their world (their reality, their experience) according to a worldview whose foundational, unquestionable assumption is that Jesus is Lord ON THEIR OWN TERMS (terms being a loaded word, of course) and IN LIGHT OF THOSE WHO HAVE GONE BEFORE THEM. This is nothing new, of course.

"In the traditioning process of retelling and retelling in order to make faith possible for the next generation, each version of retelling (of which there were surely many in the long-term process) intends, perforce, that its particular retelling should be the 'final' and surely the correct one. in the event, however, no account of traditioning turns out to be the 'final' one, but each act of traditioning is eventually overcome and in fact displaced ('superseded') by a fresher version. The later, displacing form of the tradition no doubt is assumed to be the 'final and correct' one, but is in turn sure to be overcome and, in part, displaced by subsequent versions of the memory. The complexity of the text evident on any careful reading is due to the happy reality that as new acts o traditioning overcome and partly displace older materials, the older material is retained alongside newer tradition. That retention is a happy one, because it very often happens that a still later traditionist returns to and finds useful older, 'discarded' material though to be beyond use."

Katie's new article

My lovely wife has written another article for Credo. This one is called Why Giving is Better than (For)getting. In this one she asks us to have a better memory about the nature of giving during the Christmas season. When we forget our story (God's story) and Saints like Nicholas we are all the more vulnerable to be formed by the story of consumerism and what it says is true about the world. If you want to check out an alternative Christmas practice, look up Advent Conspiracy.

Watchmen

I'm in the middle of reading the story. Looking forward to the movie. Post if you want to talk about it.

One by Walter

The Little Gate to God
By Walter Rauschenbusch

In the castle of my soul
Is a little postern gate,
Whereat, when I enter,
I am in the presence of God.
In a moment, in the turning of a thought,
I am where God is.
This is a fact.
This world of ours has length and breadth,
A superficial and horizontal world.
When I am with God
I look deep down and high up.
And all is changed.
The world of men is made of jangling noises.
With God it is a great silence.
But that silence is a melody
Sweet as the contentment of love,
Thrilling as a touch of flame.
In this world my days are few
And full of trouble.
I strive and have not;
I seek and find not;
I ask and learn not.
Its joys are so fleeting,
Its pains are so enduring,
I am in doubt if life be worth living.
When I enter into God,
All life has a meaning.
Without asking, I know;
My desires are even now fulfilled,
MY fever is gone
In the great quiet of God.
My troubles are but pebbles on the road,
My joys are like the everlasting hills,
So it is when I step through the gate of prayer
From time into eternity.
When I am in the consciousness of God
Those whom I love
Have a mystic value.
They shine, as if a light were glowing within them.
Even those who frown on me
And love me not
Seem part of a great scheme of good.
(or else they seem like stray bumble bees
Buzzing at a window,
Headed the wrong way, yet seeking the light.)
So it is wen my soul steps through the postern gate
Into the presence of God.
Big things become small, and small things become great.
The near becomes far, and the future is near.
The lowly and despised is shot through with glory,
And most of human power and greatness
Seems as full of internal iniquities
As a carcass is full of maggots.
God is the substance of all revolutions;
When I am in him, I am in the Kingdom of God
And the Fatherland of my Soul.
Is it strange that I love God?
And when I come back through the gate,
Do you wonder that I carry memories with me,
And my eyes are hot with unshed tears for what I see.
And I feel like a stranger and a homeless man
Where the poor are wasted for gain.
Where rivers run red,
And where God's sunlight is darkened by lies?

May God's sunlight shine again. Thy kingdom come, God!

Rowan Williams on Christian Faith

"Christian Faith has its beginnings in an experience of profound contradictoriness, an experience that so questioned the religious categories of its time that the resulting organization of religious language was a centuries-long task. At one level indeed, it is a task that every generation has to undertake again. And if 'spirituality' can be given any coherent meaning, perhaps it is to be understood in terms of this task: each believer making his or her own that engagement with the questioning at the heart of faith which is so evident in the classical documents of Christian belief. That is not, it must be said, to recommend any of the currently fashionable varieties of relativism or to romanticize a wistful 'half-belief.' The questioning involved here is not our interrogation of the data, but its interrogation of us. It is that intractable strangeness of the ground of belief that must constantly be allowed to challenge the fixed assumptions of religiosity; it is a given, whose question to each succeeding age is fundamentally one and the same. And the greatness of the great Christian saints lies in their readiness to be questioned, judged, stripped naked and left speechless by that which lies at the center of their faith."

Rowan Williams, The Wound of Knowledge: Christian Spirituality from the New Testament to Saint John of the Cross

First Sunday in Advent

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny
From depths of Hell Thy people save
And give them victory o'er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai's height,
In ancient times did'st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

music

I just want to through it out there that right now my favorite stations on Pandora are Gillian Welch radio and Gregorian Chant radio. However, I am always looking for good suggestions. What do you all recommend on Pandora?

Rilke and solitude, Bonhoeffer and grace

Over the past few months I have become fascinated with a little book by Rainer Maria Rilke called Letters to a Young Poet. A lot can (and has been) said about Rilke’s “rejection” of Christianity, most of which I am not able to really go into. But I will agree that you can’t read Rilke and ignore the Christian tradition that offered the backdrop against which he was able to create his own spiritual ideas (cf. Johannes Wich-Schwarz). I wonder how much he was actually able to escape God. While he rejects Christianity (particularly the rejection the concept of a transcendent God), his words regarding the immanence of God (pantheistic) challenge Enlightenment deism and are thought provoking for how the church can reclaim a theo-logic of the incarnation. Maybe more on this later.

For now, I want to consider some of Rilke’s thoughts on solitude with something I read from Bohoeffer’s in Life Together.

Bonhoeffer writes in Life Together, “the person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear” (76). For Bonhoeffer solitude and fellowship inform one another, give way to one another. He says, “both begin at the same time” (78).

The basic premise of Rilke’s Letter’s is that there is a young poet writing to Rilke, who is an established poet at this point in his life, about how to be a better poet. The occasion for the young poet (Mr. Kappus) to write letters is his continual rejection of being published. And so Rilke writes, “Now (since you have allowed me to advise you) I beg you to give up all that. You are looking outward, and that above all you should not do now. Nobody can counsel and help you, nobody. There is only one single way. Go into yourself.” (16). Rilke encourages Mr. Kappus to dive deep into his own life to find that which compels his to write, to ask “whether you would have to die if it were denied you to write” (16). This is the heart of Rilke’s concept of solitude. And the rest of the book is further expositions on this theme.

There is something about introspection and knowing yourself and knowing how you make sense of the world that I find so good. For Rilke solitude is about asking questions, and more than that it’s about learning to love and live those questions in the moment (27). Rilke hits the nail on the head for me in terms of offering words that express what I feel when I try to think about the big picture as if it was mine to decide what happens next for the whole world, which only leads me to exhaustion and despair. Rilke says, “Solitude, great inner solitude. Going-into-oneself-and for hours meeting no one—this one must be able to attain. To be solitary, the way one was solitary as a child, when the grownups went around involved with things that seemed important and big because they themselves looked so busy and because one comprehended nothing of their doings” (35). There is something comforting in the world according to a child, an awareness that there are ultimate concerns that I cannot quite make sense but am sure that there are others who can. It’s not about having all of the answers but about making sense of the world as genuinely as we can, portraying our experience. Of course, making sense of experience always depends on what ultimate categories one embraces. For me as a Christian it is making sense of a world in which I am somehow given the gift of personality and community in Jesus Christ as an icon of God. Thus, I can’t help but think of how Bonhoeffer says that it is reflection on the Word that affords us words of grace to speak to one another. Speaking grace comes as we know that we are known and loved by God.

Two Poems on Cain and Abel

Abel looked at the wound
His brother had dealt him, and loved him
For it. Cain saw that look
And struck him again. The blood cried
On the ground; God listened to it.
He questioned Cain. But Cain answered:
Who made the blood? I offered you
Clean things: the blond hair
Of the corn; the knuckled vegetables; the
Flowers; things that did not publish
Their hurt, that bled
Silently. You would not accept them.

And God said: It was part of myself
He gave me. The lamb was torn
From my own side. the limp head,
The slow fall of red tears - they
Were like a mirror to me in which I beheld
My reflection. I anointed myself
To the doomed tree you were at work upon.

-R.S. Thomas, Cain


I read it here in your very word,
in the story of the gestures
with which your hands cupped themselves
around our becoming--limiting, warm.

You said live out loud, and die you said lightly,
and over and over again you said be.

But before the first death came murder.
A fracture broke across the rings you'd ripened.
A screaming shattered the voices

that had just come together to speak you,
to make of our a bridge
over the chasm of everything.

And what they have stammered ever since
are fragments
of your ancient name.

-Rainer Maria Rilke, I Read It Here in Your Very Word

Famous INFJ's

So, I found this list of famous INFJ personality types, INFJ meaning (Introverted, Intuitive, Feeling, Judging). I think overall I would say I'm in good company.

Nathan, prophet of Israel
Aristophanes
Chaucer
Goethe
Robert Burns, Scottish poet

U.S. Presidents:
Martin Van Buren
James Earl "Jimmy" Carter

Nathaniel Hawthorne
Fanny Crosby, (blind) hymnist
Mother Teresa of Calcutta
Fred McMurray (My Three Sons)
Shirley Temple Black, child actor, ambassador
Martin Luther King, Jr., civil rights leader, martyr
James Reston, newspaper reporter
Shirley McClain (Sweet Charity, ...)
Piers Anthony, author ("Xanth" series)
Michael Landon (Little House on the Prairie)
Tom Selleck
John Katz, critic, author
Paul Stookey (Peter, Paul and Mary)
U. S. Senator Carol Moseley-Braun (D-IL)
Billy Crystal
Garry Trudeau (Doonesbury)
Nelson Mandela
Mel Gibson
Carrie Fisher
Nicole Kidman
Jerry Seinfeld
Jamie Foxx
Sela Ward
Mark Harmon
Gary Dourdan
Marg Helgaberger
Evangeline Lilly
Tori May

Chili Egg Bake

Serves 10-12

Ingredients:
10 eggs
1 lb cottage cheese
1 lb Jack cheese
1/2 cup flour
1 tsp baking powder
1/2 tsp salt
1/2 cup melted butter
2 tsp onion powder
1-2 cans chopped green chilies (4 oz cans)

Instructions:
Beat eggs. Add cottage cheese, Jack cheese, flour, baking powder, salt, melted butter, onion powder. Blend well. Stir in chilies. Bake in greased 9x13 pan at 350 degrees for 35 minutes or until center is firm. Poke knife in center. It should come out clean when done. Serve with sour cream and salsa on the side.

Bon appetit!

conversion

What does a person need to do in order to become a Christian?

brilliant

Even if you are a conservative these days, if you can't appreciate a good satire when you see it then you are taking yourself way to seriously. Tina Fey, you nailed it!

Watch video here.

Seven Steps to a Corny Worship Song

Katie has written another article. This one has to do with corny worship songs. Check it out . . . now!

Revelation and Over the Rhine

A friend and I have the opportunity to teach a class on the book of Revelation for a few weeks at our Church. To be honest this is a daunting task. If one breaks down the numbers, we have 6 weeks, forty minutes per week to go over twenty-two chapters. And since it’s Revelation, the need for time is all the more apparent, especially since we are not approach it according to current Left Behind standards. But we don’t have talk to really compare different ways of interpretation. I think you get my drift.

We have decided to approach the class according five “visions” of God, world, evil, church, and new creation. And our theological guide/assumption to whole class comes from Matthew 6:10, “Your Kingdom come, Your will be done, on earth as it is in heaven.” Basically we are trying to approach more a theology of revelation as opposed to a verse-by-verse interpretation.

In our preparation, Jodi drew my attention to a song by Over the Rhine called The Trumpet Child. I have to say that this song is brilliant! For the sake of space, here is a link to the lyrics. This is a song that you have to listen to many times. The title comes from Revelation 10:7, when the seventh angel is about to blow the trumpet. This is one of the images of new creation in Revelation, when it will be on earth as it is in heaven. Notice the way Over the Rhine thinks about God as a person involved in re-creation and not as some cosmic clock waiting for things to wind down according to a set schedule, as one “improvising a kingdom come” and “riffing off love.” Like many people today, Over the Rhine is thinking about God in terms of music, particularly Jazz, as they make reference to the manner of God’s playing new creation into reality as Louis “Satchmo” Armstrong and Thelonious Monk, the beauty of Jazz being improvisation, originality, and surprise. So here’s the song.

"If I wanted to go that route I could just walk around the mall and think about Jesus"

During my Sociology of American Evangelicalism class I was reminded of the accuracy and sheer awesomeness of this King of the Hill clip.

Church Hopping